“This is a very serious and somewhat disturbing exhibition,” said Mayor Meralee Goldman, who is supportive of the exhibit and was first approached by the Austrian artist.
“There is an important component of education to go along with this exhibit,” Human Relations Director Mary O’Gorman said. “This is a Holocaust Memorial, and the intent at times is to overwhelm.”
The exhibit is described as “an art event to focus the conscience of the viewer and, through media exposure, the conscience of the widest possible public” by the artist’s draft proposal. “An art installation a city block long...will rise into public view to cry out against not only one of history’s most tragic and horrific episodes of prejudice, but also against the current resurgence of the endangerment of children through intolerance around the world.” ...

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"Sogar Marlenes Stimme klang einsam"
Am Ende ihres Lebens schloss sich Marlene Dietrich von der Welt aus. Zu den sieben Freunden, die sie in ihrer Pariser Wohnung besuchen durften, gehörten der Maler Gottfried Helnwein und seine Frau Renate. Sie erzählen von ihrer Freundschaft zu der Diva, die am 27. Dezember 100 Jahre alt geworden wäre. ...

Flimm gewann für Bühne und Kostüme Gottfried Helnwein, der angeblich notorisch Drastik und Provokation sucht, zunächst aber ein ingeniöser Bildmacher ist. ein Maler, Grafiker und Fotograf. Das verbindet ihn mit William Hogarth, dem englischen Kupferstecher, dessen Bilderzyklen Strawinsky zur Oper inspirierten. Doch 250 Jahre später setzt Helnwein nicht bei Hogarth und seiner realistisch genauen Darstellung der Londoner Casinos, Lusthöllen und Irrenhäuser an. Helnwein arrangiert eine magische Zeitlosigkeit durch präzise Rekostruktion konkreter Stile und zugleich fantasiegeborener Kreationen. Selten erlebte man die plastische Wirkungskraft von Kostümen so intensiv wie in Helnweins schiefem, nach rechts sich neigendem Kubusraum, in den zur Linken drei Türen eingelassen sind und dessen hellweisse Flächen immer wieder Bildprojektionen dienen, Kostüme und Bilder sind von ausgesuchtem Antipsychologismus, von entwaffnend stereotyper Symbolik, so wie Audens und Kallmans Text, wie Strawinskys Musik. ...

Austrian born artist Gottfried Helnwein's work is also of exemplary value, beginning with bandage action events (documented by the artist appearing in cafe's and lying in the street with his "wounded" head and face bandaged). His work depicts physical injuries which are metaphors for far deeper existential, psychological and human tragedies. Medical injuries, facial deformities and abused children proliferate throughout his work evoking primary internal anxieties. The inhumane acts of violence (child abuse, war atrocities, state oppression) and frightening images of familial estrangement that are presented in his work, constitute events which are preferred forgotten, like the nazi era, or preferred left unspoken such as familial traumas like child abuse. Helnwein also conducts a probing analysis of the individual and the self through an abundance of self portraits, each obscured by hideous facial bandages, his facial muscles, lips and eyes are stretched apart, torturingly, by varied medical instruments, now made famous by the Rammstein covers. All his images in some way evoke associations with mutilation, anguish or internal alienation. The works (frequently paintings appearing remarkably like photographs), boldly put forward social unacceptabilities never before portrayed so lucidly and so confrontingly. The many intensities produced in the work are profoundly disturbing, the impressions - uncomfortably eerie, electrocuting the eyes with a rush of haunting spatiality. ...

Any artist who sites Donald Duck and Jesus Christ as the most important influences in their art must be worth taking a look at.
In the row of pristine gallery fronts in London's Cork street, you cannot miss Gottfried Helnwein's show; it's the one with the gigantic Mickey Mouse staring out at you.
The Robert Sandelson Gallery has given us a stunning show of the infamous, Austrian born artist's recent work. Helnwein is on a mission to find the answers to questions that no-one in Austria would give him; such as why the post-war republic portrayed itself as a victim rather than as one of the first main perpetrators of Nazism. ...

Austrian artist Gottfired Helnwein's powerful and haunting paintings provide a disturbing commentary on Nazism and the Holocaust, regularly provoking outraged reactions from right-wingers in his native land and in Germany. "I was amazed how much pictures could reach into the hearts and minds of people - and how much they would talk to me about it," he told the JC. "For me, art is like a dialogue. My art is not giving answers, it is asking questions." ...

A year or so back, an exhibition called Sensations caused a few upsets, first in London and then in New York. Central to the reaction was a large-scale portrait of a child-killer assembled from, if I remember correctly, the palm prints of children. So far, so bland. The shock element in art has been much talked about in the last five years but art that actually shocks has been thin on the ground during the same period.
Step forward then, Gottfried Helnwein.
By and large, if art is going to shock, it better have something shocking to say,and it's clear that Helnwein has found that. ...

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These paintings are about America, I guess from a very European point of view.
They're based on photographs, mainly newspaper photographs, of the Fifties and Sixties from archives in New York and L.A. Most people in these pictures are real people, caught in some long forgotten, petty events.
I rearranged the scenes, introduced new characters, and created new relationships and contexts. And then I painted them in black and blue.
That's how I remember America back then in the early Fifties in Vienna, where I was born. The big war had ended a few years ago, but the city still seemed undecided as to whether this was the end of the world or if life should go on.
It was a strange, sad and surreal world. The streets were empty, the houses dark - many of them in ruins from the bombings.
The few people I saw seemed ugly, clumsy, and depressed.
I never saw anybody laughing and I never heard anybody sing. It was a world without sound and colour. Everything moved in slow motion, like slime. We had no phones, no television, no cars, no music, no pictures, except the paintings of tortured people in the Roman Catholic church which made a deep impression on me, haunting me in the sleepless nights of my childhood limbo.
And then, without any warning, suddenly there was America.
When I saw the first picture of Elvis I was in a state of shock, because I couldn't believe that a human being could be so beautiful.
That was the beginning of the never-ending flood of American images that suddenly came over us and started to penetrate and transform everything. ...